BEFORE READING WHAT follows you would do well to listen first to that to which I am responding, namely Damian Thompson’s Spectator podcast, Holy Smoke. You can find it through your podcast apps or go to the online version here. It is about 38 minutes in length. He is joined by the ex-Anglican cleric Gavin Ashenden, and they reflect on both the Catholic Church and Anglican and other Protestant denominations. A number of interesting points are raised about the crisis in the Church precipitated by Covid. It is provocative, and not just of thoughts, and it merits an attentive hearing.
That word crisis figures early on in the podcast. In general English usage it tends to mean a moment of heightened tension or instability, the climax of a dramatic episode, a turning point. Ashenden rightly points out that the Greek word from which we take our word, κρίσις, has additional, and perhaps primary, meaning in Greek: not just a turning point, but a moment of judgment and decision. So coronamania represents a moment of crisis for the Church in that it represents a turning point, a moment when judgments must be made, and also the active decisions that flow from those judgments. Thompson’s opening declaration that this moment of crisis and the response of the bishops to it made him feel that “it’s all over” is a useful reminder that there is something apocalyptic about this crisis, again in the sense of the Greek origin of that word, ἀποκάλυψις, an uncovering or revelation. For Thompson their response to the Covid crisis reveals something about the bishops, both Catholic and Anglican. In fact, it reveals something about contemporary Christianity in general. Continue reading “Holy Smoke! The Crisis we Face”→
WHILE NOT DARING to speak for prelates, I feel fairly confident in saying that the Covid-19 pandemic caught most parochial clergy off-guard, and monasteries too. Witness the mad scramble to make provision for a congregation not merely forbidden from attending Mass, but from even entering their churches. (This raises the question of the purpose of our church buildings and to whom, at least morally, they belong, and to what degree we are accountable to God for their use; but that is not for now.)
The move to restrict the liturgy was no doubt a justifiable one. But the move to shut the churches completely came not from the government but from at least some of our own bishops has left many people disturbed. The government had been prepared to exempt churches but it was the bishops’ conference that approached the government asking for churches to be closed. It remains to be shown how an empty church with no more than a handful of people in private prayer, able effortlessly to practise social distancing, is more dangerous than a supermarket.
So, many of us have found ways to stream our daily Mass to allow parishioners, not excluding others of course, some sort of access to the “source and summit” of the Christian life, and a type of access also to their church. Given the age profile of many parishes, this has been of limited benefit in practice, but better than nothing. Some have been able to spend money on the necessary equipment, while others have made do; I use an old phone with a decent camera propped up on a Lenten offering stand. We have had to learn how to arrange things so that everything is at hand and visible in one frame, as there is no one to move the camera during the Mass. Continue reading “Covid-19: A Crisis for the Church”→