One thing sadly, disastrously, absent from the Synod from the scanty information we have been permitted to receive, is eternity. We look to the woefully deficient Relatio, or working document, that was so unwisely released (perhaps as a belated gesture of transparency and consultation). In its opening paragraphs it seeks to set the synodal discussions in a context, and that context is purely this-worldly. It is as if it is only this life, this world, that truly matters. The focus is entirely socio-anthropological. The closest it comes to moving our eyes away from our navels is the exhortation to have our “gaze on Christ” (#4, et infra). Yet this phrase is never adequately unpacked, except that we look to Christ for teaching on marriage.
As Archbishop Sheen was so fond of reminding us, Christ came to die. That was his mission: that by the self-sacrificial death on the Cross of his mortal human body we might share in his divine life for eternity. Christ made a condition of following him that we deny ourselves and take up our cross to share in the eternal fruit of his Cross. So intent was his own gaze on eternity that he admitted that following him would divide families, setting one against another. His moral teaching was oriented toward a full identification with him in every aspect of our lives and our dealing with others. He commanded us to love, yes; but then taught us that love is essentially and necessarily selfless, its summit found in laying down one’s life for another. As Christ did for us. We know not that day nor the hour. Live, he bids us, so that you are ready for death and judgment.
What the Relatio calls the “Gospel of the family” can only make sense if it is related to the core gospel of Christ. Family, marriage and sexuality for a Christian must serve eternity and help prepare us for it. Yet the Relatio seems intent on trying to make things as easy as possible in this life for people who do not follow the core Gospel of Christ. If eating and drinking unworthily of the Eucharist brings dire judgment upon us (1 Cor 11:29), and if unworthily has always been defined as labouring under grave, unremitted, sin, then how can granting those in grave sin the Eucharist be helpful to them? Only if our focus is not on eternity, but on here and now, feeling accepted, included and the like. Nowhere in the Relatio do we hear the fundamental gospel proclamation: Repent for the Kingdom of God is at hand.
The temporal, secular focus of this document is lamentable. We see now through a glass darkly, but then face to face (1 Cor 13:12). Surely the Synod needs to be reminding the Church that what we experience and feel now is no guide to anything but the nature and degree of our need for God and his truth. The answer, then, is to satisfy this need for God and his truth by focusing on that which he has definitely revealed to us through scripture and the timeless teaching of the Church.
The bottom line of Christianity is that it is to prepare us for death and eternity, the last things that are so starkly absent from the Relatio. There is comfort in the knowledge that the Relatio is only a “working document”; but if it is representative of the Synod’s work, they have been wasting a great deal of time and money. It has no binding force whatsoever. It should, must, be ignored.
Instead, for now let us live well as the Church has always taught us in fidelity to Christ, with our eyes set in hope on death, and eternity.